The biggest danger for India today are movements seeking to demean
minorities. The project of marginalising Muslims is unworkable. You
cannot sweep millions of people away, or compel them to do "ghar wapsi".
In the spring of 1998, through some osmotic process, more than
any-thing else, India Today divined that India was about to test nuclear
weapons. As Defence Editor, I authored two major articles in March and
April on India's nuclear weapons capacity, but even so was surprised by
the tests of May 11-13. This was one of the most momentous events for
the country, as well as a person like me, who had worked in the area of
national security for a decade and a half.
The India Today
coverage was spectacular. I wrote the lead story, but Executive Editor
Prabhu Chawla scooped the country through an interview with Prime
Minister Vajpayee disclosing that one of the tests was that of a
thermonuclear bomb. Later, in October, Deputy Editor Raj Chengappa,
already working on a book on India's strategic programmes, had occasion
to do a reverse scoop and raise the possibility that the H-bomb test was
possibly a fizzle For India, the denouement was quite different. Nukes
were supposed to deter the adversary-principally Pakistan. Instead,
after their own tests, Pakistan became more belligerent. The bombardment
on the Line of Control intensified, as did the terrorist offensive
against India directed from Islamabad. All this culminated in the Kargil
war of 1999, something theorists said should not have happened between
two nuclear-armed states. Today, but for occasional pinpricks, our
frontiers are quiet. With a million-plus army, a powerful navy and air
force and nuclear weapons, the chances of any combination of external
enemies over-whelming us is next to zero. But when it comes to securing
ourselves from within, the story is quite different.
Nuclear weapons or no nuclear weapons, the country is buffeted by
contrary storms- separatist movements, ethno-linguistic quarrels, caste
clashes, communal and revolutionary violence. In the past year, as its
heartland is racked by an uptick of communal violence, India's internal
unity seems more fragile. Minor incidents, some clearly staged for the
purpose, have triggered riot and murder, reopening old wounds.
At any given moment, some part of India or the other faces a siege within.
Not
for nothing did Prime Minister Modi's friend, US President Barack Obama
issue an unprecedented warning during his January visit that "India
will succeed so long as it is not splintered along the lines of
religious faith". Whoever has managed to establish his sway over this
vast and ethnically and religiously diverse country-think the
Mughals-has had his hands full in just keeping control of it.
Divided we stand
The British were the exception proving the rule, they politically united
this continental sized country and, after 1857, effectively dis-armed
it. Their bonus was that they could use Indian troops to further
imperial policy abroad and defend the empire in the two world wars. With
the British gone and the country divided, the old ethnic, linguistic
and religious fissures re-emerged. The external challenges have been
minor, leading to some short wars, that have been more akin to border
skirmishes. In contrast, since the 1950s, India's military and police
forces have been repeatedly called on to fight long campaigns against
separatist insurgents in the North-east, Punjab, Kashmir and central
India. The North-eastern insurgencies have never been more than an
irritant for New Delhi. What really shook India was the Punjab uprising
in the 1980s, followed by Jammu and Kashmir in 1990. Not surprisingly,
our external adversaries, Pakistan and China, sought to widen the
fissures wherever they could.
Using the Kautilyan instrumentalities of saam, daam, dand, bhed
(persuade, buy, punish, and divide) India has largely prevailed. Often,
it has not hesitated to use the policy of blood and iron, ignoring due
judicial process. But its real success has been in its commitment, by
and large, to the agreement it made with the diverse people of this
country in a document called the Constitution of India. In this it not
only promised all Indians equal rights but also, importantly, committed
itself to provide cultural space to the minorities to live and worship
as they please, maintain their own marital and dietary traditions.
India
has been racked by religious violence for millennia because it has been
the land of many religions and sects. Following independence, with
large Muslim-majority areas hived away, things settled down. But
beginning with the Jabalpur riot of 1961, communal violence has recurred
time and again in the country.
The causes are many-the friction
of communities living cheek by jowl, giving rise to incidents during
overlapping religious festivals, love affairs and petty quarrels, more
insidiously, the political mobilisation. Unfortunately, there are, more
often than not, deliberate efforts to provoke and incite: the flesh of a
cow or pig being thrown at a religious place, copies of the
Quran/Granth Sahib burnt, rumours of sexual violence- which almost never
fail to provoke despite their obvious intent.
Events like the destruction of the Babri Masjid, the Godhra train
burning of kar sevaks and the consequent massacre of Muslims in Gujarat
have played into those who have sought to use the instrumentality of
terror- the deliberate targeting of non-combatants for political effect.
Many of these are the handiwork of Pakistani jihadi groups working in
tandem with its intelligence agency, the ISI.
In India Today in
1999, we reported on the depredations of Abdul Karim 'Tunda' and his
low-intensity bombs terrorising Delhi's environs. Bomb blasts are
nihilist acts that do not differentiate between Muslim and Hindu, or
Indians and foreigners. Their aim is to weak-en the country, while
paradoxically, they have probably strengthened it, and Tunda, arrest-ed
just two years ago, is awaiting trial.
Indian Muslims have been involved in other acts of terrorism such as the
Bombay blasts of 1993, the train bombings of 2006 and the 2008 Delhi
and Ahmedabad bombings. In most instances, the ISI played a role as a
director or facilitator. Even so, the participation of Indian Muslims in
terror attacks in India is microscopic. A back of the envelope count
will show that the total of Indian Muslims involved in terrorist acts
and conspiracies would not exceed 200 in the last three decades. India
has ensured that its 170 million Muslims have resisted the blandishments
of violent religious extremism which has gripped and overcome many
Muslim communities elsewhere across the globe.
The
Kashmir insurgency has been sullied by the killings of Kashmiri Pandits
in 1990 and massacres of the Hindu community, mainly by Pakistani
terrorists. But since 2006, terror strikes on minorities have receded
and the current pattern of attacks seek out military or police targets.
In Punjab, however, the tactics of Sikh terrorists sought to identify
and kill Hindus in buses, trains and the like. Separatist movements in
the North-east have by and large sought to fight the state or its
instrumentalities.
The new radicalsIn 2015 it is
clear that no separatist force, no matter how determined, can break the
Indian Union. However, this does not mean that the Union is proof
against all threats.
Although there have been no major terror
attacks since 2008, the danger of strikes, aided and assisted by
Islamabad, has not gone away. The infrastructure-in the form of the
Lashkar-e-Taiba, Indian Mujahideen leaders, Amir Reza Khan and Riyaz
Bhatkal, Dawood Ibrahim, and some Sikh terrorist leaders-remains intact
in Pakistan.
Violent Islamist radicalism remains a threat
notwithstanding its negligible presence today. Movements like the Daesh
pose threats whose course cannot be predicted. Countering them requires a
continued deft handling of Indian Muslims, who have long turned their
backs on radicals.
However, this is easier said than done, given
the rise of Hindutva militancy through radicals such as the Bajrang Dal,
Vishwa Hindu Parishad, the Shiv Sena and smaller groups such as the
Hindu Sena and the Abhinav Bharat. Their heightened activities have come
in the wake of the political success of the Bharatiya Janata Party and
is, more often than not, focus on demonising the Muslim community.
The
rising tempo of mob violence targeting Muslims in the name of Hindu
religious sentiment is truly the road to perdition. If the Hindutva
agenda is successful, it would mean the further isolation and
backwardness of Muslims, which will make them vulnerable to Islamist
propaganda. So far what has kept the Indian Muslims from being swayed by
Islamist propaganda is that they are united in their secular
aspirations with other Indians and support of the Indian constitutional
compact.
Hindutva advocates want to end this and want to push
Muslims and other minorities to a second-class status by imposing
disabilities on their dietary preferences, social practices and their
right to live where they choose. No community will accept a second class
status and, if pushed to the wall, will fight back. Given the numerical
and geographical spread of the minorities, this time around there will
be no partition, but a rending of the social and political fabric of the
country.
Anarchy or order?With India becoming the
most populous nation in the world, there will be opportunities, as well
as great hazards. A large proportion of working-age people up to 2050 is
our historic opportunity, provided we can make our young better
educated and productive. A failure to reform our rotten education system
resulting in unemployed-and unemployable-young persons, or leaving
entire communities and groups behind, could give a fillip to the Maoists
and radicals of all kinds, both Hindus and Muslims.
As it is, the
transformation process of an overwhelmingly agrarian nation to an
urban, industrial power is loaded with stress. Historically, such a
process leads to dislocation and disorientation of communities
everywhere in the world. Yesterday's winners could become tomorrow's
losers, and women, Dalits, Muslims and tribals could find it hard to
keep up with the others, because they are already much further behind.
Anger and frustration could lead the losers to violence. Given the many
existing fissures of India, it is all too easy for politicians-and
external adversaries-to stir up troubled waters.
Importantly, by
2050, India will also be the country populated by the largest numbers of
Muslims in the world. According to Riaz Hassan of the University of
South Australia, the population of Hindus will rise 36 per cent-from
1.03 billion in 2010 to 1.38 billion in 2050-but that of Muslims will
rise 76 per cent from 176 million to 310 million. So while Hindus will
remain a majority at 77 per cent of the population, the proportion of
Muslims will go up from 14 per cent to 18 per cent in 2050.
Clearly,
the biggest danger that India confronts today are movements seeking to
demean minorities and making them feel as though they are not quite
"Indian". In practical terms, the project of marginalising Muslims is
unworkable-after all, you cannot sweep hundreds of millions of people
away, or compel them to do "ghar wapsi".
There is a certain vanity
that India was always a nation-state and will endure as such. That's
simply not true, and it discounts the enormous efforts made by a
succession of leaders who fought for our independence and helped shape
and preserve the country that came to being in 1947. As in Europe, there
has been a certain civilisational area-call it Indian or
Indo-Islamic-but that did not necessarily have to yield a single nation,
and it did not, because today there are already three states in what
was British India.
An alternate vision of what we may have been
comes from the plan that the British government approved in May 1947
envisaging the transfer of power to individual British provinces and
partitioning Bengal and Punjab. The 560-odd Princely States could join
any of these units and eventually, they could work out a way of
reconstituting themselves as a single, or five or ten Indias.
As
is well known Nehru blew his top when he was shown this plan on the eve
of its announcement and compelled Lord Mountbatten to revert to the
older Partition proposal that led to the creation of an India and
Pakistan on August 14/15 1947.
India is a young nation, just 67
years old. It has taken hard work to maintain its physical and
conceptual integrity. The battle has not quite been won. Challenges
remain in the North-east, J&K, and the jungles of Chhattisgarh, and
newer ones are emerging.
It is fashionable today to diss the
Congress party's leadership in the post independence period. But were it
not for Sardar Patel's leadership of the Union Home Ministry we would
not have had the physical India of today. And were it not for Prime
Minister Jawaharlal Nehru's intellectual catholicity, we would not have
managed to shape the sense of nationhood that has transcended ethnicity,
caste and religion. His gift of secularism was not just an intellectual
conceit, but the key ingredient in fabricating and preserving the
modern Indian nation.
India Today Anniversary Issue December 10, 2015